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Henry V: Famous Quotes

Shakespeare's Henry V contains some of the most quoted lines in the language — the battle cries of Harfleur and Agincourt, the "band of brothers", and the most famous royal wooing scene ever written, shadowed throughout by a Chorus that cannot quite be trusted. Below is a curated selection of the play's essential quotes, each set beside James Anthony's modern verse translation from Henry V: Shakespeare Retold, with analysis of its meaning, context, and place in the play.

The translations preserve Shakespeare's metre and rhythm: where the original is verse, so is the modern line; where Shakespeare moves into prose (as in the camp arguments, the Eastcheap scenes, and the wooing of Katharine), the translation follows. Each quote works both as a line-for-line study aid and as a performance text.

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Showing 24 of 24 quotes
O for a Muse of fire Act 1, Prologue · The Chorus
O for a Muse of fire, that would ascend
The brightest heaven of invention,
A kingdom for a stage, princes to act
And monarchs to behold the swelling scene!
If we can conjure burning inspiration
To fire up our creativity,
This stage will seem a country, full of princes
And royalty observing the commotion!
Analysis

The play's first lines are an apology and a boast at once. The Chorus wishes for a Muse of fire, a kingdom for a stage, and real princes to act — everything the wooden theatre cannot supply — and in wishing for them, half conjures them.

The opening sets the contract for the whole evening: the audience's imagination will provide what the stage cannot. It is also a quiet statement of the play's deepest subject, because conjuring great things out of confident words is exactly what King Henry does for five acts. The theatre and the King work the same trick.

The sin upon my head, dread sovereign! Act 1, Scene 2 · Archbishop of Canterbury
The sin upon my head, dread sovereign!
If wrong, the blame’s all mine, respected king!
Analysis

Henry has just asked, solemnly, whether he may claim the French crown with a clear conscience. Canterbury answers in a single line: if the claim is wrong, let the guilt be mine.

It sounds like reassurance and works like an indemnity. The audience already knows, from the previous scene, that the Church needs this war to head off a bill threatening its lands — so the play lets us watch the war's moral paperwork being signed by a man with a motive. Henry proceeds; the Archbishop disappears from the play after Act 1; the guarantee is never tested.

Hath turned his balls to gun-stones Act 1, Scene 2 · King Henry V
And tell the pleasant prince this mock of his
Hath turned his balls to gun-stones; and his soul
Shall stand sore charged for the wasteful vengeance
That shall fly with them: for many a thousand widows
Shall this his mock mock out of their dear husbands;
Mock mothers from their sons, mock castles down;
And some are yet ungotten and unborn
That shall have cause to curse the Dauphin's scorn.
And tell that lovely prince, this joke of his
Has turned his balls to cannonballs; and he will
Be guilty of the carnage of revenge
These cannonballs inflict. Thousands of widows
Will joke about this joke that killed their husbands;
Mothers will joke of dead sons; ruined castles;
And children, not yet thought of or conceived,
Will have good cause to damn the Dauphin’s joke.
Analysis

The Dauphin has sent Henry a chest of tennis balls — a joke about his misspent youth. This is the reply: the balls are now cannonballs, and the joke will knock down castles.

Watch the word "mock" being worked through the speech until the joke itself becomes the killer — mocking widows from husbands, mothers from sons — and the guilt for the whole war is relocated into the mouth of the man who made a jest. It is the first full display of Henry's real weapon, which is not the sword but the sentence.

Now all the youth of England are on fire Act 2, Prologue · The Chorus
Now all the youth of England are on fire,
And silken dalliance in the wardrobe lies:
Now thrive the armourers, and honour's thought
Reigns solely in the breast of every man...
The youth of England now all burn with passion;
They’ve packed away their courting leisure clothes.
Those making armour thrive, and thoughts of honour
Preoccupy the mind of every man.
Analysis

The Chorus describes a nation converting itself to war: courting clothes folded away, armourers thriving, honour the only thought in every man's breast.

The claims are absolute — all the youth, every man — and the very next scene shows Eastcheap packing for France to steal. The play gives us the anthem and the exceptions side by side and never comments on the difference. That gap between the official picture and the people in it is one of the play's favourite instruments.

A' babbled of green fields Act 2, Scene 3 · The Hostess
A' made a finer end and went away an it had been any christom child; a' parted even just between twelve and one, even at the turning o' the tide: for after I saw him fumble with the sheets and play with flowers and smile upon his fingers' ends, I knew there was but one way; for his nose was as sharp as a pen, and a' babbled of green fields.
He died peacefully and departed as if he was a newly baptised child. He died somewhere between twelve and one, just as the tide was turning. Then after I saw him fumbling with the sheets, pretending he was playing with flowers, smiling as he looked at his fingertips, I knew that he was dying; for his face was gaunt, his nose drawn out like a pen, and he mumbled about green fields.
Analysis

Falstaff — the great comic companion of the Henry IV plays — dies offstage, and the Hostess describes it: a peaceful end like a christened child's, fumbling with the sheets, playing with flowers, a nose sharp as a pen, and babbling of green fields.

It is one of the most celebrated death reports in drama, and its poetry is accidental — a tavern landlady reaching for comfort and landing on images no poet would dare. Earlier in the play she gives the cause of death plainly: the King has killed his heart. The old world of the tavern ends here, in prose, before the war has fired a shot.

Let us to France; like horse-leeches, my boys Act 2, Scene 3 · Pistol
Let us to France; like horse-leeches, my boys,
To suck, to suck, the very blood to suck!
Let’s go to France, like parasitic leeches
To suck their blood, to suck and suck their blood!
Analysis

Pistol's war aims, announced to his companions as they leave for the coast: France is blood, and they will suck it.

The Chorus has just told us the youth of England are on fire with honour; here is what some of them are actually on fire for. Pistol is the play's honest looter — the man who says aloud what the campaign means from the bottom of the army — and his plans end, five acts later, with a beating, a cudgelled leek and an empty purse.

Once more unto the breach, dear friends Act 3, Scene 1 · King Henry V
Once more unto the breach, dear friends, once more;
Or close the wall up with our English dead.
Once more, attack the gap into the city;
Get in, or block the gap with English corpses.
Analysis

The most famous battle order in English. The assault on Harfleur has stalled; Henry sends his men back into the gap in the wall — or tells them to fill it with their own bodies.

The horror and the inspiration are in the same breath, which is why the line has never worn out. The speech that follows rebuilds its listeners for war — in peace, nothing becomes a man like modest stillness; now, imitate the action of the tiger — identity issued to the ranks like equipment. It works: the men go back in.

Cry 'God for Harry, England, and Saint George!' Act 3, Scene 1 · King Henry V
Straining upon the start. The game's afoot:
Follow your spirit, and upon this charge
Cry 'God for Harry, England, and Saint George!'
Straining to start to run. The hunt is on:
Follow your gut instinct, and as you charge,
Shout, ‘God help Harry, England and Saint George!’
Analysis

The last line of the Harfleur rally, and the play's great patriotic cry — king, country and saint fused into a single shout.

By the time Henry reaches it he has worked through the whole army, nobles first, then the yeomen whose limbs were made in England, so the cry lands as the first thing the whole army does in unison. Whether the unity is real or manufactured is the question the rest of the play keeps open — but as a piece of leadership, the line is perfect.

What ish my nation? Act 3, Scene 2 · Macmorris
Of my nation! What ish my nation? Ish a villain, and a bastard, and a knave, and a rascal. What ish my nation? Who talks of my nation?
From my nation! What is my nation? It’s a villain, and a bastard, a scoundrel and a scallywag. What is my nation? Who talks about my nation?
Analysis

Fluellen has barely mentioned Macmorris's nation before the Irish captain explodes. The question detonates in the middle of the play's four-nations scene — English, Welsh, Irish and Scots captains serving in one army.

It is a real question, and the play conspicuously declines to answer it. What is an Irishman's nation when he fights for an English king — in 1599, with an English army campaigning in Ireland as the play opened? The scene collapses into a quarrel, the siege interrupts, and the question is left standing. It has been debated ever since.

What is it then to me, if impious war Act 3, Scene 3 · King Henry V
What is it then to me, if impious war,
Arrayed in flames like to the prince of fiends,
Do, with his smirched complexion, all fell feats
Enlinked to waste and desolation?
What is't to me, when you yourselves are cause,
If your pure maidens fall into the hand
Of hot and forcing violation?
Why should I care if this ungodly war
Comes dressed in flames, appearing like the devil,
And, with a blackened face, commits cruel actions
That lead to your destruction and despair?
Why should I care when you’ve caused this yourselves
And you have let your virgins be mishandled
By angry men, then violently raped?
Analysis

Henry's ultimatum to Harfleur. If the town does not yield, his soldiers will be beyond restraint — and everything that follows will be the Governor's fault, not his.

The speech names the war itself as impious — ungodly, dressed like the devil — so Henry is not pretending the threatened horrors are holy. He is arguing that they cannot be controlled, and pre-assigning the guilt to whoever refuses to prevent them. The town yields; mercy is ordered; the threat is never audited. It is the play's moral method in one speech: evil fully described, then relocated.

De foot et de coun! Act 3, Scene 4 · Princess Katharine
De foot et de coun! O Seigneur Dieu! Ce sont mots de son mauvais, corruptible, gros, et impudique, et non pour les dames d'honneur d'user: je ne voudrais prononcer ces mots devant les seigneurs de France pour tout le monde. Foh! Le foot et le coun!
The foot and the gown! Oh dear God! These words are rude, corruptible, coarse and immodest, and not for a lady-in-waiting to use. I would not like to pronounce these words in front of French lords for all the world. Ugh! The foot and the gown.
Analysis

Princess Katharine's English lesson. Her gentlewoman Alice has taught her the parts of the body in English, and two of the new words sound, to a French ear, like obscenities. The princess is scandalised — and repeats them anyway.

The scene is genuinely funny and quietly pointed. Katharine is learning the conqueror's language while her father's towns fall — the lesson sits between the siege of Harfleur and the French court's panic — so the comedy carries the war inside it. Learning to name her own body in English is the treaty of Act 5 in miniature.

We are in God's hand, brother, not in theirs Act 3, Scene 6 · King Henry V
We are in God's hand, brother, not in theirs.
We are in God’s hands, brother, not in theirs.
Analysis

The English army is sick, hungry, outnumbered and a long way from home. Henry's reply to his brother Gloucester is the calmest line he speaks in the whole campaign.

It is faith and generalship at the same time, and impossible to separate: a sincere Christian conviction, and exactly what a commander must say the night an army is measuring the odds. That doubleness — belief that is also always useful — runs through every religious moment Henry has.

A little touch of Harry in the night Act 4, Prologue · The Chorus
A largess universal like the sun
His liberal eye doth give to every one,
Thawing cold fear, that mean and gentle all,
Behold, as may unworthiness define,
A little touch of Harry in the night.
A generous warmth, like daylight from the sun,
His gaze bestows on each and every soldier,
Dissolving fear, if they are high or low ranked,
As they observe, though they may not be noble,
A little piece of Harry in the night.
Analysis

The Chorus's most loved image: the King walking his camp on the eve of Agincourt, warming every soldier he passes like a general sun, thawing cold fear.

Then the scene begins, and the visits go quite differently — Henry walks the camp in disguise, argues with his soldiers, loses the argument, and ends the night alone and bitter. The Chorus tells us what to see; the stage shows us something harder. Nobody in the play ever says "a little touch of Harry in the night" — it is how the official account remembers what the audience watches go wrong.

I think the king is but a man, as I am Act 4, Scene 1 · King Henry V
No; nor it is not meet he should. For, though I speak it to you, I think the king is but a man, as I am: the violet smells to him as it doth to me: the element shows to him as it doth to me; all his senses have but human conditions: his ceremonies laid by, in his nakedness he appears but a man; and...
No, nor would it be appropriate for him to do so. Because, although it might not be appropriate to say so, the king is just a man like me: a violet smells the same to him as it does me; air and water appear the same to him as to me; all his senses are merely human conditions; without his royal pageantry, he’s just a man when seen naked...
Analysis

Disguised in a borrowed cloak, Henry tells two of his own soldiers what a king really is: a man like any other — the violet smells the same to him, his senses are human, and with his ceremonies laid by he is simply a man.

Every word is true, and the situation makes it literal — his ceremonies are laid by; he is proving his own point as he speaks it. But the honesty cannot be checked, because the king is hidden inside the reassurance. The most truthful thing Henry says in the play is said under a false name, which is the play's idea of appearance in a single scene.

The king himself hath a heavy reckoning to make Act 4, Scene 1 · Williams
But if the cause be not good, the king himself hath a heavy reckoning to make, when all those legs and arms and heads, chopped off in battle, shall join together at the latter day and cry all 'We died at such a place;' some swearing, some crying for a surgeon, some upon their wives left poor behind them, some upon the debts they owe, some upon their children rawly left.
But if the king’s rationale isn’t good, the king himself has a high price to pay, because all those legs and arms and heads that get chopped off in battle will join together on Judgement Day, shouting, ‘We died at that place;’ some will be swearing, some crying for a surgeon, some will wail for their wives left poor when they died, some worried about debts they owe, some by their children harshly left behind.
Analysis

A private soldier, not knowing he is talking to the King, states the play's hardest moral question: if the cause is bad, the King must answer for every leg, arm and head chopped off in his battle — limbs that will reassemble at Judgement Day and testify.

The image is grotesque, biblical and unanswerable, and the play knows it. Henry replies at length — every subject's duty is the king's, but every subject's soul is his own — and wins on debating points without ever touching the picture Williams has painted. The next morning he pays him a glove full of crowns. The argument itself is never closed.

And what art thou, thou idle ceremony? SOLILOQUY Act 4, Scene 1 · King Henry V

Williams has gone, the camp is asleep, and the King is alone for the only time in the play — a few hours before a battle he expects to lose.

And what art thou, thou idle ceremony?
What kind of god art thou, that suffer'st more
Of mortal griefs than do thy worshippers?
What are thy rents? What are thy comings in?
And what’s the point of you, then, ceremony?
If ceremony is a god, why suffer
More than your citizens who worship you?
What do you earn from this, hey, ceremony?
Analysis

Henry puts kingship itself on trial. Ceremony is addressed as a person, then as a false god, then as a business — what are thy rents? what are thy comings in? — and the audit finds nothing. Balm, sceptre, crown, title, throne: none of it buys the sleep of the meanest labourer in his kingdom.

It is the most private and most sceptical speech in the play, and it changes nothing — at dawn he puts every audited item back on and delivers Saint Crispin's Day. The play's hardest point about power lives here: seeing through the costume and taking it off are different things, and Henry only ever does the first.

O God of battles! Steel my soldiers’ hearts SOLILOQUY Act 4, Scene 1 · King Henry V

Still alone in the dark, with the ceremony soliloquy barely finished, Henry stops arguing and prays.

O God of battles! Steel my soldiers' hearts;
Possess them not with fear; take from them now
The sense of reckoning, if the opposed numbers
Pluck their hearts from them. Not to-day, O Lord...
Oh God of war! Give courage to my soldiers;
Don’t make them scared; remove their tendency
To calculate the odds if they’re outnumbered
That plucks their courage from them. Not today...
Analysis

The prayer asks for two things: courage for his men, and forgetfulness for God — not to-day, O Lord, think not upon the fault his father committed in taking Richard II's crown. Then it itemises the penance: Richard reburied, tears, five hundred paid almsmen, two chantries of singing priests.

And then Henry admits the list is worth nothing, since penitence that comes after the prize is kept is not penitence. It is the rawest religious moment in the play — a king trying to settle an account he knows cannot be settled, hours before a battle that will be won and immediately credited to God.

The fewer men, the greater share of honour Act 4, Scene 3 · King Henry V
If we are marked to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
If we’re destined to die, there are enough men
For our country to lose; and if we live,
Then fewer share the honour and the glory.
Analysis

Westmoreland has just wished aloud for ten thousand more men from England. This is Henry's answer: if we die, England loses few enough; if we live, fewer men means more honour each.

It is leadership as arithmetic — scarcity rebranded as privilege, an outnumbered army persuaded it is a lucky one. The trick is visible and it still works, on the men and on the audience; that double effect, seeing the device and being moved anyway, is the Saint Crispin's Day speech in miniature.

We few, we happy few, we band of brothers Act 4, Scene 3 · King Henry V
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne'er so vile,
This day shall gentle his condition...
We few, we lucky few, fight here as brothers;
For he that sheds his blood with me today
Will be my brother; even if a pauper,
Will from this day be called a gentleman....
Analysis

The heart of the Saint Crispin's Day speech, and one of the most quoted sentences in the language: whoever sheds his blood with the King today becomes the King's brother, and — be he never so vile — is gentled, raised in rank, by the day itself.

In quotation it is pure inspiration; in context it is a specific promise made downwards, to named common men the audience has already met. The play then quietly reads out the invoice: the casualty list of Act 4, Scene 8 names four gentlemen and dismisses the rest as "all other men... but five and twenty", and nobody is gentled. The line's afterlife — recruiting posters, war films, band-of-brothers everywhere — quotes the promise without the audit.

Kill the poys and the luggage! 'Tis expressly against the law of arms Act 4, Scene 7 · Fluellen
Kill the poys and the luggage! 'Tis expressly against the law of arms: 'tis as arrant a piece of knavery, mark you now, as can be offer't; in your conscience, now, is it not?
Killing the boys who looked after the luggage! That’s expressly against the accepted code of war. It’s the worst type of villainy, I tell you, as anyone can do. Is it on your conscience now?
Analysis

The French have raided the English baggage camp and murdered the boys guarding it. Fluellen's outrage gives the play its clearest moral vocabulary: this is expressly against the law of arms — the worst knavery the war has produced.

The comic Welsh captain, so easily laughed at for his accent and his pedantry about the disciplines of war, is the one man on stage with a rulebook and the nerve to apply it. Note the asymmetry the play leaves standing: one scene earlier, Henry ordered every soldier to kill his prisoners, and nobody — not even Fluellen — measures that order against the same law.

If you can mock a leek, you can eat a leek Act 5, Scene 1 · Fluellen
You called me yesterday 'mountain-squire'; but I will make you to-day a squire of low degree. I pray you, fall to: if you can mock a leek, you can eat a leek.
Just yesterday you called me a mountain-man; but I will make you a low-man today. So come on, eat up: if you can make fun of a leek, you can eat a leek too.
Analysis

Pistol mocked Fluellen's leek — the Welsh national badge, worn on Saint Davy's day. The war now being over, Fluellen has waited for his moment: he beats Pistol with a cudgel and makes him eat the leek raw.

It is the play's final fight, and it is won in defence of a national symbol by the man with the strongest accent on stage. Gower points the moral: Pistol assumed a man who could not speak English in the native fashion could not handle an English cudgel, and he was wrong. The play's argument about who belongs ends here — settled, comically and completely, in Fluellen's favour.

Do you like me, Kate? Act 5, Scene 2 · King Henry V
O fair Katharine, if you will love me soundly with your French heart, I will be glad to hear you confess it brokenly with your English tongue. Do you like me, Kate?
Oh beautiful Katharine, if you will love me completely with your French heart, I will be happy to hear you state it in your broken English. Do you like me, Kate?
Analysis

The wooing scene. The treaty is agreed, the marriage is one of its terms, and Henry sets about courting the bride anyway — asking her to love him soundly with her French heart and confess it brokenly with her English tongue.

"Soundly" against "brokenly" is the whole scene in two adverbs: whole feeling requested in damaged speech, from a princess negotiating in her conqueror's language. The charm is real — this is one of Shakespeare's funniest, warmest courtships — and so is the power underneath it, which is why the scene reads so differently at fifteen and at forty.

I cannot speak your England Act 5, Scene 2 · Princess Katharine
Your majesty shall mock at me;
I cannot speak your England.
Your majesty is making fun of me;
I cannot speak your English.
Analysis

Katharine's protest at the start of the wooing: the King will mock her, because she cannot speak his language. Her English slips as she says so — she means "your English" and says "your England".

The mistake tells the truth better than the correct word would have. In this play the language and the country are the same possession, and she is being asked to take on both at once. Her few English words keep landing like this — limited vocabulary, perfect precision — which is why she loses every exchange and still never looks a fool.

This star of England Epilogue · The Chorus
Small time, but in that small most greatly lived
This star of England: Fortune made his sword;
By which the world's best garden be achieved,
And of it left his son imperial lord.
The time was short, but greatness lived within it,
An English star, where Fortune made his sword,
And conquered fields of France and all things in it,
Then left it to his son, imperial lord.
Analysis

The play's last fourteen lines. Henry lived greatly in a small time, the star of England; Fortune made his sword; and by his sword, the world's best garden — France — was won and left to his son.

Then the same sentence keeps going, and un-tells the triumph: the son was crowned in infancy, France was lost, England bled. Everything the play spent five acts winning is reported gone in a single stanza — the audience of 1599 had watched it happen in the Henry VI plays years before. The star and the loss are held in one breath, which is this play's whole way of meaning.

Frequently Asked Questions

What is the most famous quote in Henry V?

Almost certainly "We few, we happy few, we band of brothers" from the Saint Crispin's Day speech (Act 4, Scene 3), with "Once more unto the breach, dear friends, once more" (Act 3, Scene 1) close behind. Between them the two battle speeches have supplied titles, recruiting language and political rhetoric for four centuries.

Other lines with lives of their own include "Cry 'God for Harry, England, and Saint George!'", the Chorus's "a little touch of Harry in the night", Macmorris's "What ish my nation?", and the Hostess's report that the dying Falstaff "babbled of green fields" — perhaps the most quoted death report in drama. Each has a card above, with the modern verse translation beside the original.

What does “Once more unto the breach” actually mean?

A breach is a gap smashed in a town's defensive wall — here by Henry's cannon at the siege of Harfleur. The English assault on the gap has been beaten back, and Henry is ordering his men to attack it again: through the breach, or fill it up with English dead.

The line is often quoted as generic encouragement — "once more unto the breach" for any repeated effort — but in the play it is a terrible instruction delivered with total charm, which is very characteristic of Henry. The rest of the speech tells ordinary men how to remake themselves as killers: in peace, nothing becomes a man like modest stillness; in war, imitate the action of the tiger.

What does “we band of brothers” mean, and why is it so famous?

In the speech, it is a specific promise. Whoever sheds his blood with the King on Saint Crispin's Day becomes the King's brother, and — however humble — is "gentled": raised in rank by the day itself. An outnumbered army is being offered kinship with a king as its wages.

Its fame has largely detached from its context. The phrase has been used for naval dispatches, war memoirs, and most famously the Second World War series Band of Brothers — always as pure fellowship, without the play's quiet audit (the casualty list of Act 4, Scene 8 names four gentlemen and counts the rest as twenty-five; nobody is gentled). Critics have read the speech both ways for a century: E. M. W. Tillyard (1944) took it as the crown of Shakespeare's ideal king, while Harold C. Goddard (1951) read the same lines as the masterpiece of a supremely skilful persuader. The speech supports both — which is why it is still argued about.

Is “uneasy lies the head that wears a crown” from Henry V?

No — it is from Henry IV Part 2 (Act 3, Scene 1), spoken by Henry's father, King Henry IV. It is one of the most common misattributions in Shakespeare.

Henry V has its own version of the same thought: the ceremony soliloquy of Act 4, Scene 1, in which Henry, alone before Agincourt, asks what kings really have that private men do not — "And what art thou, thou idle ceremony?" — and concludes that a slave sleeps better than a monarch. Father and son reach the same place: the crown looks like power and feels like insomnia.

What are the great soliloquies in Henry V?

There are really two, and they come in a single night — Act 4, Scene 1, on the eve of Agincourt. The ceremony soliloquy ("Upon the king!... And what art thou, thou idle ceremony?") is Henry's audit of kingship itself, prompted by his bruising argument with the soldier Williams. The prayer that follows ("O God of battles! Steel my soldiers' hearts") asks God not to think, today, about how Henry's father took the crown — and admits that all Henry's penance is worth nothing.

The play's other famous solo speeches belong to the Chorus, but they are not soliloquies in the strict sense — the Chorus speaks directly to the audience by design. Henry only thinks aloud when he is alone, and the play allows him that exactly once. Both soliloquies are carded above with full translations.

Who is the Chorus, and why are its lines so quoted?

The Chorus is the play's narrator — a single figure who opens all five acts and speaks the Epilogue, a scale of use found nowhere else in Shakespeare. Its job is to apologise for the theatre's limits and ask the audience to imagine what the stage cannot show, and in doing so it produced some of the play's most beautiful lines: "O for a Muse of fire", "a little touch of Harry in the night", "this star of England".

The lines are quoted so often partly because they are the play's official voice — confident, patriotic, superbly phrased. The complication, visible on every card above, is that the scenes which follow keep failing to match the Chorus's descriptions. Joel B. Altman (1991) argued that the Chorus works on its audience — drawing spectators into imagining, and so half-endorsing, the violence it celebrates. Quoting the Chorus as if it were Shakespeare's own opinion is the most common mistake made with this play.

What does “What ish my nation?” mean?

It is the Irish captain Macmorris's explosion in Act 3, Scene 2, when the Welsh captain Fluellen begins a sentence about "your nation". Macmorris hears an insult coming and detonates before it arrives: what is my nation? Who talks of my nation?

The question lands harder than the comedy around it. Macmorris is an Irishman fighting for an English king — in a play first staged in 1599, while an English army was campaigning in Ireland — and the play never answers him. The scene puts all four nations of the British Isles into one army and lets the conversation collapse, which is why this half-comic line has become central to modern discussions of the play's politics.

Are the modern translations accurate to Shakespeare's verse?

Yes — each modern line is James Anthony's published verse from Henry V: Shakespeare Retold, set line for line beside the original. Where Shakespeare writes in verse, so does the translation, preserving the iambic pentameter; where he moves into prose (the soldiers' arguments, the Eastcheap scenes, the wooing of Katharine), the translation follows.

Even the play's French is handled: Katharine's English lesson and the wooing scene are translated so a modern reader gets both the sense and the joke. The quotes above work both as study aids matching the original line by line and as performance texts.